Seven Ways the Bishops Should Respond to Sex Abuse

by Deal Hudson - April 15, 2010

Reprinted with permission.

To rebuild the trust of U.S. Catholics in the Church and its leaders and to make reparations to the victims left in the wake of this scandal, the bishops need to address several points:

1. The bishops should make clear that this is a crisis and that they are not conducting business as usual. Powerful men don't want to admit their mistakes; they often resort to wiggle words such as "oversight" and "misunderstanding" to explain their actions instead of risking blunt honesty. But without honesty, there can be no trust.

2. The bishops should adopt a penitential posture rather than exhibiting the predictable solidarity of mutual denial. Powerful men never want to start over; they want to be seen as building on their accomplishments rather than admitting that an entire set of policies has to be ripped up and replaced.

3. The bishops should publicly acknowledge in unambiguous language that seminaries have graduated actively homosexual priests who prey on minors. Their 2002 communiqué recognized this fact but did not use the word "homosexuality": "Even if the cases of true pedophilia on the part of priests and religious are few… almost all the cases involved adolescents and therefore were not cases of true pedophilia." To uncover and eliminate the homosexual subcultures that have flourished over the past 40 years, the communiqué courageously called for the Apostolic Visitation of the seminaries.

4. The bishops should not be intimidated by the charge that they are "scapegoating" homosexuals. All they have to do is point to the nature of the sex abuse that predominates in the news accounts. One habit that the bishops must change is the unwillingness to challenge dissent. Dissent on matters of sexual morality goes hand-in-hand with the toleration of homosexual activity.

5. The bishops should instruct their priests, in the words of the communiqué, to "reprimand" dissenters openly, especially on issues of sexual morality and orientation. The risk is great, but it must be taken. A media firestorm broke out when the pastor of St. Patrick's Cathedral spoke openly about the problem of active homosexuals in the priesthood from the pulpit. So what? Catholics deserve to hear from their priests the truth that they are taught to believe in the Catechism of the Catholic Church.

6. The bishops should invite laypeople with sound expertise to help with the psychological formation and management of priests. It is understandable that the bishops should want to consolidate and protect their power. But when the clergy create a monopoly on information and influence, this is called "clericalism." Vatican II supposedly put an end to clericalism by calling on laypeople to use their expertise in communications, teaching, finance, and management in service of the body of Christ.

The trouble with this, of course, is that dissenters are saying the same thing. But the solution is simple: Bishops need not include among their lay advisers those who dissent from Church teaching and want to use their access to change doctrine. Laypersons can offer the benefit of their expertise without challenging the bishops' prerogative over matters of faith and morals.

7. The most important thing the bishops can do is to apologize to the victims of sex abuse and to ask for their forgiveness. There are hundreds, if not thousands, of sexually abused Catholics whose main image of the Church is a leering and groping priest. Clearly, the bishops must make a special effort to mend their wounds.

Deal W. Hudson is the director of the Morley Institute, and is the former publisher of CRISIS Magazine, a Catholic monthly published in Washington, DC. His articles and comments have been published in The Wall Street Journal, New York Times, Washington Post, Washington Times, Los Angeles Times, National Review, Richmond Times-Dispatch, The Village Voice, Roll Call, National Journal, The Economist, and by the Associated Press. He appears regularly on television shows such as NBC Nightly News, One-on One with John McLaughlin, C-Span's Washington Journal, News Talk, NET's Capitol Watch, The Beltway Boys, The Religion and Ethics Newsweekly on PBS, and radio programs such as "All Things Considered" on National Public Radio. He was associate professor of Philosophy at Fordham University from 1989 to 1995 and was a visiting professor at New York University for five years. He taught for nine years at Mercer University in Atlanta, where he was chair of the philosophy department. He has published many reviews and articles as well as four books: Understanding Maritain: Philosopher and Friend (Mercer, 1988); The Future of Thomism (Notre Dame, 1992); Sigrid Undset On Saints and Sinners (Ignatius, 1994); and Happiness and the Limits of Satisfaction (Rowman & Littlefield, 1996). His autobiography, An American Conversion (Crossroad, 2003), is available from Amazon.com.